Monday, February 28, 2022

KINGS, AT THE HEART OF FRANCE'S CIVILIZATION


THE OLDEST AND MOST POWERFUL MONARCHY IN EUROPE IS THE BACKDROP TO FRENCH CULTURE

Its might came first from controlling a major trade-route junction and then from dominating nascent entrepreneurs.*



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Due to the court... 

  • A code of respect, whose origin is rank, like saying "Bonjour, Monsieur or Madame" rather than just "hello.

Louis XIV Grants the Cross of Saint Louis in Versailles on May 9, 1693 by François Marot, 1709, zoom

  • Appreciation for refined cuisine and wines: the meal is a royal event that standing courtiers attend.

     The King of Sweden Dines at Versailles, end of the 18th century / Internet, no further information

Rank: An hors d'oeuvre * anticipates the main course — one doesn't rip into the meal.

 "Outside the main work"

Effect: Air France serves an apéritif and with the meal, a correct wine in a glass bottle. Its American partner Delta offers no apéritif, and serves a horrible wine in a plastic glass.  

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  • Landscaping  that brings order over unruly nature evokes the power of Sa Majesté over his realm, and fits coded behavior:

Court Life at Versailles by Étienne Allegrain, toward 1688 / zoom 

Among the foreign adaptations: Amsterdam (the van Loon gardens) and Rome (the Villa Farnese)

The parc de Choisy, in Paris's 13th district *

* From now on I will say simply "13th," or whatever the district number, as Parisians do.

  • Ballet, a court dance: Aristocratic dancers governed their bodies as they did their emotions, which makes them fit masters of subordinates and forming them to be members of a court from which spontaneity was banished.
  For more, please click.

 The Sun King dances by Maurice Leloir, 1931 

Dancing the role of Apollo when he was 15 gave Louis XIV the name "Sun King."

# # #

The next pages say more 
about monarchy and the French identity
 though women of the court and the Church,
 
*     *     *

Next,




Friday, February 25, 2022

WOMEN WHO BEQUEATHED THEIR REFINEMENT


HOW THE ROYAL COURT PROMOTED A CULTURE THAT APPRECIATES WOMEN

Francois I (1525-1547) wanted his court to reflect his growing authority, but nobles stayed in their castles, drank and brawled.

François I by Jean Clouet, toward 1530 / zoom

So he extended a practice of the previous reign, inviting the nobles' daughters to the court. He lent the 300 young ladies sumptuous clothes and jewels and had them educated by the queen, hoping that they would attract and civilize the men.

They did. The court of most the 16th century is still known for its refinement...

Tapestry, publication of the Renaissance Museum
"Ball at the court of the Valois, SOLD OUT:" event at the Musée des Armées

...until civil wars* shattered it:

 * The "Wars of Religion," roughly 1560-1590: Please click and scroll down.

The Feast of the Generals, 1535 zoom


  • When Henri IV, founder of the Bourbon dynasty and of stronger monarchy, came to power in the late 16th century the crassness of the court shocked his Florentine wife, Marie de Medici. A historical novelist captures her disgust with this imagined response: "There was a brute in each of the men, a prostitute in each of the women. Certain expressions, certain jokes made me close my eyes in confusion, even sometimes cover my ears with both hands.
--  La Galigaï  by Eva de Castro, 1987, p.198
  • Henri as Rubens portrayed him:

   The Meeting at Lyon, Marie de Medici cycle, 1626, zoom
"Henri IV holds himself badly!" cried my eight-year-old on seeing this work.

The best military leader of his day, he spent 40 years in army camps. He never took a bath, rarely shaved and thought stinking the mark of a viril gentleman accustomed to combat, far superior to the well-turned-out but tame bourgeois. 

When dining with the queen, he would spatter soup on her ruff. "Sorry, darling," he'd say, and spatter her again. Yet his love letters to his girlfriends — he is said to have fathered 53 bastards  — are masterpieces of style.

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Transformation came from salons where noblewomen met for refined conversation. There they invented the "Map of Love, which advised gentlemen that to reach the "Dangerous Sea" of passion they must advance from village to village, that is, step by step:

Civilized men proceed from the villages at the bottom to those at the top.  

That code encouraged urbanity, self-control and hierarchy, attributes that an increasingly muscular monarchy would take to extremes.  
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Queens' and favorites' complimentary roles:

  • Queens' function was to give children to France. As well, by participating in ceremonies, visiting churches and giving alms, they seemed closer to the people than the king and humanized the monarchy.
The young women who surrounded them set the tone. But they themselves, as foreigners chosen for political reasons who might never learn French well or grasp the court's complicated ways, usually remained in the background. 

From the 16th century only three queens emerge from insignificance, by acting as regents when kings died leaving sons to young to rule or by maintaining their influence over them. 

Those anomalies:

Catherine de Medici, queen mother 1559-1580's / zoom

"Nobody likes their husband's whore," Catherine wrote, showing how queens were obliged to accept the favorites described below. Such servitude taught Catherine the observation and duplicity that served her later: "A great king," Henry IV would call her. 

Stout, with globular eyes, dressed in widow's black, she was interested in power, not elegance. But the girls who encircled her to seduce and spy maintained the glamour of the court.


Marie de Médici, regent 1600-1616 / zoom
Anne of  Austria, regent and queen mother, 1643-1666 / zoom











Marie de Medici was as power-hungry. For her story, please click here and here.

Charming, sociable Anne of Austria left politics to a brilliant Prime Minister while expertly running  the court during Louis XIV's minority and young manhood.

  • Favorites: Official royal mistresses. Most were beautiful, cultivated and elegant, pacesetters who gave the court its éclat.

Standing out:

Diane de Poitiers (1535-1559, under Henri II) 
Marquise de Montespan (1667-1680's), under Louis XIV

Diane de Poitiers, the power behind Henry II, left Catherine de Medici in the shadows for 20 years. 

The marquise de Montespan contributed to the court's prestige during Louis XIV's most glorious time (roughly 1670-1685). Her link with a serial-killing witch brought her fall.

Madame de Pompadour, 1744-1764 / zoom
Madame du Barry, 1768-1774 / zoom

The Marquise de Pompadour influenced culture brilliantly and foreign policy disastrously. The Countess du Barry is best known for crying, "Give my one more minute to live!" before she was guillotined.

Royal mistresses were necessary. Their presence encouraged nobles to remain at the extremely expensive, stifling court in hopes that their intrigues would lead to their candidate being chosen next, and distribute royal largesse to her clan. Plus, their extravagant spending made them lightning rods that drew popular fury away from the king.

Proof of approving them: During the Restauration the nobility welcomed the gift of a dwelling by the aged, gout-ridden ruler as showing the choice of favorite and a return to the Old Regime.

  • Marie-Antoinette's spending, elegance and leadership of fashion meant acting more like a favorite than a queen, behavior that led to her fate:

     Zoom

# # #

The 16th-century court, the salons
and the matching roles of favorites and queens
explain women's influence on French culture.

They encouraged the arts,
 demanded a courteous relationship between the genders
and transformed luxury into taste.


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Next,




Wednesday, February 23, 2022

THE CHURCH, INSEPARABLE FROM THE MONARCHY


SACRED POWER DISTINGUISHES KINGS FROM CHIEFS,*
AND FRANKISH KINGS ALLIED WITH POPES FROM THE START

*Belief in kings' sacred power was so ingrained that when Louis XVI was guillotined, revolutionary guards dipped their pikes in his blood and parts of his clothing were considered like relics of saints.
   -- The Death of the King in "The Guillotine and the Symbolism of the Terror" by Daniel Arasse, 1987, p. 81
 
As the first barbarians to accept Catholicism,* their heirs believed that being "the Church's eldest daughter" meant that they should lead the younger kingdoms. 
-- France, the Church's Eldest Daughter by René Remond, "Sites of Memory," III, 3, dir. Pierra Nora, 1992 (in French) 

* Other Christian kingdoms were Arian and did not recognize the papacy.

Saint Rémi baptizes Clovis, 9th century / zoom
        French kingship began with the baptism of the Frankish chief Clovis (toward 500).

King Dagobert on the Worksite of the Future Basilica of Saint-Denis, 15th century zoom (please scroll down)

A 7th-century king oversees the building of the 12th-century basilica.


# # #

Later...

  • Louis IX / Saint Louis built the Sainte-Chapelle to house what was thought to be the Crown of Thorns. The light shining through its extraordinary stained glass windows symbolized France's role as Christian beacon. 
-- Pascal Payen-Appenzeller, pastor and historian of Paris



Louis IX Deposits the Crown of Thorns at the Sainte-Chapelle (toward 1250), 15th-century illumination / zoom  

For remarkable pictures and an explanation of the architecture (in French), please click.

  • The statues of the kings of Judea on the facade of Notre-Dame announce the kings of France:

Pamela Spurdon

  • A literate clergy provides the bureaucracy stability requires: Its absence explains why the earlier Merovingian and Carolingian kingdoms fell apart.
-- A Popular History of France by Gérard Noisiel, 2018 (in French); excellent.

Meeting of Doctors at the University of Paris by Étienne Colaud, 1537 / zoom

  • Proof that God prefers France was his sending Joan of Arc to fight the Christian English:

Joan of'Arc at Orleans Pushes Back the English by William Etty, toward 1830, zoom
Notice the white horse

# # #

Sanctification, in France and England only

  • Legend: At Clovis's baptism a dove* flies down from Heaven, holding in its beak a flask with an oil "that spread... a perfume of sweetness without equal." 
-- Gregory of  Tours, toward 570
*Symbol of the Christian spirit

Thereafter kings are considered sacred, so legitimate, only after anointment by that oil at Reims.* 

* In Champagne, two days' march from Paris

             Internet, no more information 
  • Joan of Arc persuading the Dauphin to be crowned at Reims, which meant crossing through English-held territory. "God will protect you," she said. 

That his crowning should be considered the culmination of her epic shows its necessity. 

                   By Jules-Eugène Lenepveu, end 19th century, Panthéon mural / zoom

  • Sanctification obliged the king to be Catholic: Henri IV, a Protestant, had to abdicate his faith and convert (in 1593).

         Abjuration of Henri IV, 25 juillet 1593 by Nicolas Baullery, 17th century / zoom


# # # 


By saying that authority comes from God, not the Church, 
heretics threatened both kings and popes who opposed them together.
 
A papal representative accompanied the French royal army when it attacked a town the Cathars* held. The phrase, "Kill them all! God will recognize his own," which meant that God would send slaughtered Catholics to Heaven, is attributed to him.

 *Thirteenth-century Christians who broke away from the Church. 

The Pope celebrated the Saint Bartholomew's day massacre of Protestants in France (in 1572).

# # #

The "Alliance of Throne and Altar" was confirmed when the Pope let French kings appoint the clergy, which gave them control of Church wealth (in 1516):

  • The Church became a bastion of monarchy...

The church of Saint-Paul Saint-Louis, first stone 1626 / Pamela Spurdon 

The architecture and decor of the first Baroque ("Jesuit") church in France suggests that obeying the king is necessary for salvation. At its summit, a king and crown.

  • ...and of authority as a whole:

The Aldermen of Paris Rendering Homage to Saint Genevieve by Nicolas de Largillière, 1696, at Saint-Etienne-du-Mont in Paris / zoom


  • The Church became conservative bastion"We must throw ourselves at the feet of the bishops, they alone can save us now!" cried a famous philosopher, terrified by insurgents' discipline during the Revolution of 1848.
-- Victor Cousin in Maxime du Camp's Memories of the Year 1848 (1876, in French)
A crucifixion hovers over the trial of Communard insurrectionists (in 1871; full chapter here.)

Its support for elites explains the Left's visceral anti-clericalism, 
which is also part of the French identity:

  Pillage of the Notre-Dame Bishopric on February 13, 1831 (detail), engraving of 1883 / zoom (please scroll down)

A Burial at Ornans (detail) by Gustave Courbet, 1849-1850 / zoom

Performance Nadège Maruta, photo Felix Sinpraseuth

"Cathedral," a step of the cancan, part of an underclass counter-culture that taunted authority.  

The 17th-century saints Vincent de Paul and Louise de Marillac,
the archbishop and monks murdered during the Paris Commune,
 the Abbé Pierrand worker priests 
are heroic exceptions to that Catholicism,
but the Church's support of authoritarians remained.

 Stendhal shows seminarians as peasants barely able to read Latin,
and a noblewoman considering her spiritual advisor
a valet accompanying her to Paradise. 
-- The Red and the Black (1830)

# # #

France is emphatically secular but...

  • Its 750,000 churches provide a setting for daily life that constantly reminds of the Catholic past:

      Saint Elisabeth d'Hongrie

  • A majority of saints are French or lived in France, the Jesuit philosopher Teilhard de Chardin is still read and a hundred pilgrimages attract Catholics from everywhere.
  • France's worldwide association with Catholicism began when the Pope met Louis IX before he left on Crusade, and Muslims of the time called all Crusaders Franks.

Internet, source not said

Today more than one hundred pilgrimages attract Catholics from everywhere:  


Exhibiting the holy tunic in Argenteuil (a town north of Paris) in 2016 attracted 200,000 pilgrims and led to creating cloth prints in Africa.


# # #

Catholicism underlies secular customs:

  • The Panthéon, where heroes of the Republic rest (Voltaire, Victor Hugo, Josephine Baker...), is the secular equivalent to the Saint-Denis basilica, the royal mausoleum.


    Zoom

  • The Bastille Day parade, heir to religious processions.

               Procession of the Ligue in the Cité, anonymous, toward 1590 / zoom

Internet, no photographer named

# # #

"Europe and the world expect us to defend the spirit of the Enlightenment everywhere," said Emmanuel Macron after winning the Presidential election.
(In 2017)

France's faith in its universal mission
is the secular version of believing itself 
the beacon of Christianity and sword of God.

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