MAIS ABSOLUMENT!
Noticing what is usually skipped reveals a different story and leads to questions that we do not think to ask. They can concern the most famous sites: For example, what is the reason for the huge 19th-century space in front of Notre-Dame Cathedral, that replaced the little houses that crowded almost as far as the façade and that made the giant building a symbol of eternity?
Uncredited photos are mine.
Why should a site like the Saint-Denis gate, which most visitors have never heard of and whose meaning few Parisians recall be almost completely ignored?
Ir announces a Sun King victory whose disastrous ripples remain and a vibrant neighborhood where 72 languages are said to be spoken.
This guidebook stresses observation and the effects of underlying economies on events that are usually seen as political, religious or military. My credentials: a French-American who has lived in Paris for decades, a college professor of history in the U.S. and a tour guide in Paris (as a former member of the Office of Tourism I know its priorities).
That method transforms the city's image. For its wider relevance, please click. There's space for comments at the end of each page: political discussions welcome.
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TRAILERS TO PART I
PARIS NOW:
As brands dominate the center
creativity moves to the outskirts
City Hall video
But this inventivity is only locally known.
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Immigrant creativity is even less recognized.
- The spectacular Chinese New Year's Day parade, unique in Europe, is only beginning to be noticed. The color of the Asian neighborhood and the inexpensive Tang Frères supermarkets with their plethora of Asian products, are usually ignored.
- Few realize that the city's most visited site is the market and bracelet of Maghrebin shops that line the Barbès métro tracks...
- Or know that the coiffures, moustaches and beards that young men everywhere adopt...
They explain the innumerable barbershops and exuberant styles...
Bouno coiffure, 51 rue de la Goutte d'Or, 18th
- ...that coincides with an art that uses appearance to communicate:
THE PAST:
A city of kings and insurrection
The specificity that gives the city such allure are long, wide, straight streets that lead to a point of focus. Kings initiate them to emphasize their power, and fear of 19th-century insurrections continue them to march troops fast. But kings are reduced to anecdotes and insurrections are so ignored that many people think the figures in an iconic painting are storming the Bastille.
La Liberté guide le people by Eugene Delacroix, 1830-1831 (cropped) / zoom
*Clicking on "zoom" leads to the original image and information about it.
- But the Revolution of 1830 inspired the work. Its three days of combat finished what the French Revolution had begun: eliminate nobles' power. That let capitalism take wing and led to endemic revolts between 1830 and 1871, now largely forgotten. For an account, please click here, for the terror of "barbarian" rebels here and for the city's military transformation here.
- The last and most tragic upheaval led to the Paris Commune, when inexperienced young leaders whom humble people backed ran City Hall from March to May 1871.
Proclamation de la Commune le 26 mars 1871, anonymous engraving / zoom
In spite of war with the national government, a siege and the flight of seasoned administrators, they sketched out a vision for a genuinely democratic society and kept the continent's largest city running (population a million and a half).
"They failed because of their great decency," Marx said of these idealists. They succored widows whose men had died fighting them, their nurses tended the wounded on both sides and they did not touch the gold the fleeing government left.
The upheaval itself was due to France's defeat by Prussia. When Bismarck freed 100,000 P.O.W.s to strengthen the reactionary French government, it repressed La Commune in a way that foreshadows genocides.
| Un Peloton d'exécution [firing squad] versaillais pendant la Semaine sanglante by V. Sarday, "Friends of the Paris Commune" / zoom ("Versaillais:" The government had fled to Versailles.) |
The painting made a generation later is based on illustrations of the time and records of adversaries' grudging respect.
La Commune still inspires the left.
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TRAILER TO PART II:
AN APPROACH TO THE PAST
THAT IS CROSS-CULTURAL AND ECONOMIC
One example: Ostentation erases investible profits to maintain the status quo.
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History from Fresh Perspectives says more.
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This is a "blook,"a book that makes its points briskly through headlines and pictures.
It includes drawings by Harald Wolff. Like the vast majority of Parisian artists he is foreign (German), and lives not in the places associated with them (Saint-Germain, Montmartre, Montparnasse) but in a plebeian suburb (Montreuil) where rents are lower. So he is part of the reality that these pages describe.
The index, under the menu on the right, gives immediate access to the main ideas.
Contents let is more detailed.
Epilogues suggests their wider relevance.
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Next,



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