Wednesday, February 12, 2025

IS THERE ANYTHING NEW TO SAY ABOUT PARIS?

French version

MAIS ABSOLUMENT!

Noticing what makes no sense or is left out changes the story and applies universally.

  • For example, when houses crowded up to the facade of Notre-Dame Cathedral... 

     Twelth century, Grez computer image

The space in front of the church was used for a market, for religious performances and for the condemned to ask pardon before execution. But it was small.

...the edifice surged up over daily life, the impression its builders intended. 

    Claude Abron 

  • But the huge esplanade of 1853 leads to seeing it from afar. It then seems smaller and less imposing, and the reminder of eternity vanishes: 

Uncredited photos are mine.  

The space was meant for massing troops in case of insurrection. That used to be explained. Not anymore.


For two wider topics that are minimized or omitted, please scroll down.

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This "blook" (book-blog) makes its points briefly through headlines and pictures. It stresses observation for the present and the underlying economy for the past. For those methods' wider relevance, please click.

My credentials: a French-American who has lived in Paris for decades, a professor of history in the U.S. and a tour guide in Paris. Once a member of the Office of Tourism (for seven years), I know the usual story well.

There's space for comments at the end of each page: political discussions welcome.
# # #

TRAILERS 

1. THE MODERN CITY:

 THAT ADS AND BRANDS
 OVERWHELM THE HISTORIC CENTER 
IS NOT SAID...
 
The legendary pont Neuf. For the walk along the Seine to reach it, please click. For examples of creative businesses disappearing, click here and scroll down.

...OR THAT CREATIVE ENERGY 
HAS MOVED TO THE OUTSKIRTS... 

Take the 13th* on the city's southeastern fringe. Once exceptionally miserable, it is now hub of innovative art.

The passage under the aerial métro in the 13th, illuminated by voters' choice through 2026.

*To skip repeating "arrondissement" or "district," I say simply "13th," or whatever the number, as the French do.

It also hosts two major festivals: 10 days of innovative arts and ethnic performances, described here. and three weeks of the Chinese New Year. A few media finally noticed the Chinese parade in 2025, after 40 years, but the celebrations that surround it are still skipped. Residents are almost alone to know of the arts festival.


Boulevard Vincent Auriol, 13th


...OR THAT IMMIGRANTS CONTRIBUTE POWERFUL INVENTIVITY

  • Yet Barbès, the Maghrebin ribbon of shops along the aerial métro of and the market beneath itis said to be the most visited part of the city. During Ramadan crowds come for the sumptuous specialties sold along the tracks: for the cordial, exuberant energy, please click here.


For my own experience with seemingly scary youths, here

  • The creativity of La Goutte d'Or, the largely African neighborhood north of Barbès, is entirely unknown. 
It is a heartland of urban and world music: Walk into a grocery store and hear African percussions on the radio, pass performers in the street, see posters that announce concerts in the immense periphery.

That concert will last until 4 a.m.

An art in which personal appearance becomes a composition that communicates flourishes there. Aspects are...

  • Unique prints, whose interest is starting to be acknowledged:  


"Wax" prints at the entry of the Louvre, 2022


A composer and singer in Wolof, Fulani and French who works for couturiers between concerts. For an outstanding tailor, please click.


Bouno coiffure, 51 rue de la Goutte d'Or, 18th
One of four that cluster together and stay open until 10 or 11 p.m.

  Panel from Abidjan's Treichville market, 1973 (notice the "Kennedy" haircut). 

Tip Top Couture, 84 rue de Ménilmontant 20th (a trendy neighborhood)

The Communards (please scroll down) defined art as any creation that adresses the public and is done with passion and an esteemed critic said, "Art must express a philosophy, or it is just decoration."

On rue Doudeauville, "Main Street"

By expressing an upbeat affirmation of individual uniqueness in the context of a homogenous, supportive community, the "looks" one comes upon in La Goutte d'Or fit those definitions. 

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2. THE PAST

THE MAIN REASONS FOR THE CITY'S ALLURE: 
KINGS' GRANDEUR 
AND ELITES' DREAD OF INSURRECTION,
BOTH FORGOTTEN 

Except for the Louvre, a former palace that is impossible to ignore, almost nothing is said of the majesty the kings bequeathed.  

The 19th-century insurrections are so ignored that many people think these iconic figures are storming the Bastille, though the forgotten Revolution of 1830 inspired the work:

La Liberté guide le people by Eugene Delacroix, 1830-1831 (cropped) / zoom
  
*Clicking on "zoom" leads to the original image and information about it.

But...
  • Europe's first conscious massive working-class movement, the upheaval of June 1848 brought the unprecedented urban transformation that began a few years later: the space in front of Notre-Dame to assemble troops is one aspect of a metamorphosis that is usually explained as "modernization." 

Le combat devant la porte Saint-Denis, anonymous lithograph, 1848

  • The last, most tragic and most important of the upheavals, the Paris Commune, came about when military defeat and government myopia brought an explosion by which young idealists, backed by the humble, took control of Paris for 72 days in 1871. They kept the continent's largest city (population a million and a half) running in spite of the flight of most seasoned administrators, siege and war, and sketched out a society that was genuinely democratic.

          Proclamation de la Commune le 26 mars 1871, anonymous engraving / zoom

The appellation "Bloody Week" recalls the ferocity of their repression.  

     Un Peloton d'exécution [firing squad] pendant la Semaine sanglante by V. Sarday / zoom 
A painting made a generation later, based on prints of the time and opponents' grudging statements of respect.

They still inspire the left.


  Commemorative parade, 2021  


The official narrative dismisses the social conflict that permeates the Parisian past. The musée Carnavalet (the historical museum)...

  •  presents the French Revolution as almost peaceful.
  •  relegates 1848 to a single sentence at the back of a room and turns its barricades into a game for kids
  • sandwiches La Commune into a four-meter passage that connects rooms about elites. On one side are portraits of people who were marginal or irrelevant: a huge image of a rebel's later girlfriend who was 13 at the time of La Commune and had  nothing to do with it takes up much of the space. One can barely make out the two small images of carnage, which reflections on a glass showcase hide.
For schoolbook views click here and hereFor how even a Social-Democrat municipality presents the victors' point of view, here.

For why such bias can be involuntary, please see the example here and the explanation on the last page.

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Behind these erasures is a mentality that globalized capitalism promotes and that ads reveal. Behind the promotion of brands they project a message that counters the collective action that can undo their sponsors by...

                                                                                                                 Pont d'Arcole in central Paris
  • applauding irrationality: No logical reason is given for purchases, a mindlessness that empowers choice by emotion and leads to accepting authority. 
  • glamorizing isolation: At a time when economic transformation increasingly weakens traditional ties, the figures are usually alone (here the exceptional partner is shadowy).
  • making the outside world a void that individuals cannot affect.
  • suggesting through smiling, interchangeable models a stereotype to follow.   

By unveiling what contradicts that mindset and so is omitted, these blooks join a fight that is taking place wherever giant capitalism holds sway.  

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BLOOK II:
AN APPROACH TO THE PAST
THAT IS CROSS-CULTURAL AND ECONOMIC 

It shows how the destabilization economic growth brought led societies of precolonial Africa and pre-industrial France to react in similar ways.

One example: elites use ostentation to destroy profits that, invested, would bring the challenge of a new class.

       A Royal Army on the March,16th-century tapestry (detail), Renaissance Museum
Traditional horsemen in Northern Nigeria / zoom

History from Fresh Perspectives renews an approach to history that once was widespread and now is largely overlooked.  

# # #

I am grateful to Harald Wolff for drawings that illustrate many of these points.

Like the vast majority of Parisian artists he is foreign (German), and lives not in the places associated with them (Saint-Germain, Montmartre, Montparnasse) but in a plebeian suburb (Montreuil) where rents are lower. So he is part of the reality that these pages describe. 

The index, under the menu on the right, gives immediate access to the main ideas. Contents is more detailed. 

Epilogues and Economic History, a Tool of Enlightenment say more about their relevance.

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Next,



Tuesday, February 4, 2025

0.1. HOW THESE VIEWS BEGAN


I GREW UP IN NEW JERSEY...

Where my French maman ignored my saddle shoes and "Seventeen" and detested Elvis. She raised me as if I were French —  the ways of Middlesex County and Paris were so different! Dealing with two truths encouraged reflection.

My junior year was in Paris. I loved its past, which I saw as a series of exploits by individuals in largely political contexts. But a young man I met at the Sorbonne thought differently: to make sense, he insisted, events, attitudes, beliefs had 
to be placed in their underlying economic contexts, with the practical interests they reinforced or challenged. And that,” he said, "comes from Karl Marx." 

My fascination for Paris lasted longer than our marriage and I have lived in this magnificent city ever since.
 
My father was a professor and I expected to become one (B.A. Vassar, Masters Harvard, Ph.D. Columbia, all in history). But teaching in a French university then was impossible without a French degree. So I became a tour guide, and this blook is the result.

# # #

A memory: 

Toward 1955, a French aunt, Magda Trocmé, 
whom my dad called "Hurricane Magda" 
came to visit us when on a speaking tour.

She and her husband, André Trocmé, were well-known for their anti-Nazi pacifism and after the war were critical of President Eisenhower's Cold War policies. My father, a stoical New Englander, would leave after dinner, leaving Maman and Aunt Magda to "discuss."

Harald Wolff
"Eisenhower is an old breeches of a general."  "No!!!"

I would listen from the top of the stairs and remember their enthusiasm for exchanging ideas, without expecting to persuade.

 But the discussion may have nuanced
 their extremely vehement points of view.

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