THAT EXPLAINS SUPERHUMANS' PRESENCE IN THE ARTS: TAKE DECOR
The mansion of the Minister of Finance (toward 1600)
Mantels, the most prestigious sites of glacial châteaux
- At Écouen* north of Paris, Jacob sins, leaves, returns and is forgiven, like the owner** who offends Diane de Poitiers, leaves the court and eventually reconciles with the king.
*Now the Renaissance Museum
Esau's Hunt, museum publication
- At Condé en Brie in Champagne a god carries off a woman. The work alludes to the owner* making a married woman his mistress as Louis XIV had done with Madame de Montespan, and imitates a Versailles statue.
*The Marquis de la Faye, private secretary to Louis XIV
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Claude Abron Château de Condé - Aymeri de Rochefort; Pluto Carries off Prosperine by François Girardon, toward 1690, Versailles / zoom |
That mistress, the marquise de Montespan — suspected of black masses — chose the story of Helen of Troy as decor for her chateau.
-- Athénaïs, the Real Queen of France by Lisa Hilton, 2002
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The clergy could not use a pagan decor, but gave the humble the appearance of gods. Take 11th-and 16th-century views of the shepherds at Christ's birth:
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The most famous use of allegory:
Rubens' celebration of queen Marie de Medici
in 24 life-size paintings for her palace,
now at the Louvre.
The first modern biography
uses allegory and mythology to tell her story.
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